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Thursday, June 28, 2007

Emotional Resonance and Rocket Launchers: A Meditation on 'Lost'


By Scott Nance

It's long been said that religion and science don't mix. Religion and science fiction -- that's another story.

Scifi has been lifting religious themes and symbolism at least as far back as Leonard Nimoy's borrowing of a Jewish blessing to create the Vulcan salute for the original Star Trek series.

Often, science fiction has adapted concepts from Eastern religions, such as Buddhism. Imbuing an alien culture with Eastern, Buddhist-like trappings and whatnot has proven to be a quick and easy way to convey a sense of the exotic upon the fictitious culture.

These Buddhist attributes tend to be things like using meditation practice, incense or some similar embellishment as a story or plot device.

The "ascension" by the Ancients of Stargate SG-1, for instance, sounds a lot like an interpretation of Buddhist Enlightenment. (However, while the recent Stargate Atlantis episode "Tao of Rodney" postulated a technological path to Ascension, Buddhist Enlightment only comes from lifetimes of meditation and dedicated practice.)

But no recent series, anyway, has made such a concerted, albeit murky, connection to Buddhism than the ABC drama, Lost. The very name of the organization that runs the research stations on the mysterious island on which Lost is set -- the Dharma Initiative -- is an unmistakable Buddhist referrence. Among other inrepretations, the word "Dharma" most frequently refers to the teachings of the Buddha, or what is Buddhism itself.

If that wasn't enough, the survivors of Lost spent much of the second season of the series living down a hatch where they had to key a series of numbers into an old computer every 108 minutes to prevent catastrophe. The mumber 108 is a very significant one for Buddhists, as Buddhist rosaries, or malas, are made up of 108 beads which we use to count out our recitations of mantras.

All of these familiarities have gotten more than one Buddhist wondering what the real connection is -- beneath the many mysteries of Lost -- between our Dharma and the Dharma Initiative.

The Buddhist magazine, Tricycle, last year ran a story on the show and its continuing flirtation with Buddhism.

"Certainly at least one of Lost's writers seems to have some real knowledge of Buddhist practice," writer Dean Sluyter says.

I don't think we Buddhists are offended by the producers' use of at least the trappings of our religion on Lost. All of the fans of Lost are left to try to figure out the many questions and mysteries the series puts out there -- these odd references to our faith only present we Buddhists with just one more such puzzle to wonder about.


A former entertainment journalist, Scott Nance has been author of the online Emotional Resonance & Rocket Launchers column for more than three years. He's also been a longtime member of the USS Chesapeake, an active Star Trek and science fiction club in the Washington, DC, region, and is the publisher of Life, The Universe Media. Email him with any comments.












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Wednesday, February 21, 2007

Television 'Running Circles' Around Movies, Newsweek Says


In the current issue of Newsweek, Senior Editor Devin Gordon writes that there is a new "golden age of television" right now that is running circles around Hollywood.

"For decades, if film was the Four Seasons, TV was a Motel 6," he writes. "You worked in television for the money, or to reboot your career, or just to hang on. Now actors like Alec Baldwin, Steve Carell and Salma Hayek go from hit movies to network-TV gigs, and no one thinks they're nuts."

Gordon writes that the difference now with this age is TV is challenging movies on their own turf -- narratively and visually -- and winning.

"The best shows tell their stories slowly, carefully and withexquisite detail, putting viewers inside the experience of another person with unparalleled intimacy. This is the grand achievement of 'The Sopranos,' and it's why the show's final season, which begins on April 8, is a safe bet to be the cultural happening of the year," Gordon writes inthe February 26 issue of Newsweek (on newsstands Monday, February 19).

Others weighed in on the debate:

* Actor Denis Leary tells Newsweek that it was an episode in the first season of "The Sopranos" that changed his notions about what television could be. It was the episode where Tony Soprano is driving Meadow to visit colleges and he runs into a snitch along the way and ends up brutally strangling him to death with a coil of wire.

"I remember watching that and thinking, 'Oh, my God ... '," Leary says. "I don't think I blinked that entire episode. The show ended at 10 o'clock, and at 10:05 the phone in my apartment started ringing off the hook. That's when I thought, 'If they can do this, you can do anything in this format'."

* Megamovie producer Brian Grazer, an Oscar winner for "A Beautiful Mind" whose company, Imagine Entertainment, also co-owns "24," says the economics of the movie business have created a climate of "paranoia" in Hollywood.

The average film budget, according to the latest Nielsen figures, is about $60 million, with an additional $36 million in marketing costs. That means the typical Hollywood film is a $100 million bet-with the money paid upfront, before anyone sees a penny in return. That kind of environment has a stultifying effect on artists. "They begin to worry that their movie will never get made, that they'll never hear 'yes' again," Grazer says, "so they end up being much more accommodating to an executive's opinions."

* Carlton Cuse, an executive producer on ABC's "Lost," says in television "the writer is king. We're at the top of the food chain." In the film world, the director is in charge, or the star. "It's almost impossible to write a movie with a big star and not have that person put his or her thumbprint on top of it," Cuse says.

* Last year, when Larry McMurtry and Diana Ossana shared a screenwriting Oscar for "Brokeback Mountain," McMurtry thanked his typewriter. During an interview, he grumbles while Ossana sings the praises of modern TV.

"It's not a question of quality," McMurtry responds. "It just means the prestige is still with film, and I suspect it always will be. Put it this way: I'd rather have an Oscar than an Emmy."

* "The movie business is still caught up in how it's always been done," says Todd Wagner, co-president of 2929 Entertainment ("Good Night, and Good Luck"), which has been leaning on studios to release films on several platforms-in theaters, online and on DVD-at once. "Film is still built around a business model where they're trying to get as many people as possible to see something on the very first weekend, at very select locations, for months before it's available any other way. Television isn't doing that. The realization they've come to is, why wouldn't you put it out there?"

* Hollywood is determined to protect the "specialness" of movies, Gordon writes, and if you can get them any time, anywhere, how special can they be? "There's always going to be that excitement where you think, 'Oh, I made a movie! And it's gonna be at a theater! And people will be eating popcorn!'" says Tina Fey, who wrote the 2004 hit "Mean Girls" and created the NBC sitcom "30 Rock." "It's just different."

* "The people working in television right now are the Shakespeares of the medium," says Ira Glass, host of the public-radio program "This American Life," which has been turned into a jewel of a TV series on Showtime and will start airing on March 22. "That's probably a pretentious thing to say, but I also think it's true. It's true in the same way that Leonard Bernstein was figuring out what you could do with a Broadway show when he wrote 'West Side Story,' or in music when Sinatra recorded his Capitol albums."


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